Friday, 22 June 2018

No, it isn't biblical to keep migrant children in cages



Before Donald Trump abandoned his abhorrent policy of separating young children from their parents at the US border, his officials tried to justify the approach with a number of creative arguments. In one particularly bizarre press conference, US Attorney General Jeff Sessions claimed that it was ‘biblical’ to enforce the law, citing a verse from the Book of Romans in the New Testament. When someone uses the Bible to justify a controversial policy, it is easy to dismiss them as fundamentalists who take their faith too seriously. But, as is so often the case, their problem is not that they attach too much importance to what the Bible says, but that they don’t know what it says.
So what does the Book of Romans say? Jeff Sessions was referring to this part of Romans:

“Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.

There’s no denying that these are difficult verses that have divided Christians throughout history. Does this really mean that Christians have a duty to obey everything a government says? Clearly not; the writer of Romans, the Apostle Paul, ended up under house arrest after repeatedly ignoring orders to stop preaching.  There seem to be other exceptions to this rule elsewhere in the Bible. In the story of Moses, God blesses the midwives who refuse to carry out Pharaoh’s order to murder Jewish babies. They even lied to Pharaoh when he questioned them about it.  The Bible implies that disobedience was the only option in this case; “the midwives feared God and did not do what the king of Egypt had commanded.” If a political leader’s authority ultimately comes from God, then it is God that you must obey when that leader does things which ask you to break God’s law.

But whatever the practical implications of this tricky passage for the citizen, there’s no way in which this verse can be used by lawmakers to justify unjust acts. This is a command to a citizen, not a ruler. Jeff Sessions seems to be advocating a sort of republican Divine Right of Kings, whereby criticisms of a government’s policies can be silenced by the claim that ‘God is on our side’. But, as Abraham Lincoln once said, the question is not whether God is on your side, but whether you are on his. Far from giving governments the right to do whether they please, Romans 13 places rulers under the authority of God, meaning that they themselves subject to a higher moral code. And as citizens, we have every right to judge leaders by their adherence to that moral code. *



This was something that would have all been too familiar to the people of biblical Israel. The kings of Israel, who had been appointed by God, were expected to rule with fairness. The book of Proverbs has this advice for kings:
Speak up for those who cannot speak for themselves,
  for the rights of all who are destitute.
Speak up and judge fairly;
    defend the rights of the poor and needy.”
Proverbs 31:8-9

Good advice, however, often goes unheeded. Whole books of the Old Testament are devoted to condemnations of kings who, though appointed by God, had failed to follow him. A failure to respect the rights of the vulnerable was almost always the result.  The words of the Prophet Isaiah are typical:

Woe to those who make unjust laws,
to those who issue oppressive decrees,
 to deprive the poor of their rights
    and withhold justice from the oppressed of my people,
making widows their prey
    and robbing the fatherless.”
Isaiah 10:1-2

If even kings who have been appointed by God can be condemned for their unjust treatment of poor and the oppressed, then it is absurd for any political leader to claim that they can act with impunity because their authority derives from God. It’s true that no nation today shares biblical Israel’s close relationship with God, but any leader who follows that same God is still bound by his moral standards. They should listen to the words of the prophets when they make decisions that affect the lives of others.

It would be overly simplistic to assume that any restrictions on immigration are unbiblical. But those who enforce those restrictions should so with fairness and respect. No amount of creative theology could justify the way we have seen the US government treat immigrants in the last few days. Even those who have broken the law by crossing the border should be treated with dignity. And any lawmaker who follows the God who repeatedly describes himself as the ‘father to the fatherless’ should think twice before taking children from their parents and putting them in cages.

*This is an excellent piece which explains why Jeff Sessions's use of these verse failed to take into account the rest of the Book of Romans, which deals with issues such as the equality between Christians of different ethnic backgrounds.
https://www.independent.co.uk/voices/jeff-sessions-immigration-children-parents-separated-bible-romans-13-a8405856.html



Friday, 1 June 2018

No god will ever forgive you?

“No god will forgive you.” That was the eye-catching headline on the front page of Friday’s Metro. The paper was quoting Catherine Devallonne, the mother of an au pair who was starved, tortured and murdered by her employers.

I can understand why she must feel that no god could forgive the people who murdered her daughter. Some things seem impossible for us to forgive. I think that sentiment is shared by a lot of people. If there really is a god out there who is capable of forgiveness, then there must be some crimes too terrible to forgive. That god would forgive a white lie, but not murder or genocide. But if that god exists, then it is not the God of Christianity.

In Christianity, God is capable of forgiving every single sin. Most of the books of the Bible that were written after the death and resurrection of Jesus were written by a murderer. Before he himself had become a Christian, the Apostle (or Saint) Paul had travelled the Middle East so that he could he could find and kill Christians. He would later say: ‘I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life.’1
Although he considered himself ‘the worst of sinners’, he considered himself forgiven by God.

But the Christian understanding of forgiveness is more complex than simply the forgiveness of individual acts of wrongdoing. The human race was made by God, like God and for God, yet now it lives without God. That is the sin of which everyone is guilty. It is the sin that leads to all others. That is the sin that, above all others, needs to be forgiven. As long as that sin remains unforgiven by God, then none of our other acts of wrongdoing can be forgiven. A refusal to ask God for this sin to be forgiven makes every other sin, no matter how seemingly small the sin, unforgivable. And once the sin of rejecting God is forgiven, all other sins can be forgiven.

That forgiveness is complete. The Bible uses a number of beautiful images to describe the extent of this forgiveness. According to the Book of Hosea,’[God] will trample [our] sins under his feet and throw them into the depths of the ocean!’2

The Prophet Isaiah says that ‘though [our] sins are like scarlet, they shall be as white as snow.’ 3
My favourite, though, is in Psalm 103, which puts it like this- 'as far as the east is from the west, so far has he removed our [sins] from us.' When I read this, I imagine someone running around and around the world trying to find ‘the east’ without ever finding it. God has put that infinite distance between me and my sins. Every wrong thing that I have done, every wrong thing that I will do, has been forgiven by God.


That is the heart of Christianity.  Someone who has not asked God to forgiveness is not a Christian. Take, for example, Donald Trump. I don’t mean to descend into smug Trump-bashing, but Donald Trump has said that he ‘isn’t sure’ whether has asked God for forgiveness. And if he really means that, then he is not a Christian. Full stop.  It is not his policies or behaviour that tell us whether he is a Christian, but whether he has asked God for forgiveness. He may seem to be the darling of many (not all) white evangelicals, but in fact his refusal to ask God for forgiveness brings into question whether he truly knows what it means to be a Christian.  

To be a Christian is to know that you have been forgiven.  Like so much of Christianity, God’s ability to forgive completely is seen most clearly when we remember the innocent man who died on the cross. Though the people around him were committing what Christians believe to be the most serious crime in history, Jesus asked His father, God, to forgive the people who were crucifying Him. Later, on that same day, He showed us what it meant to be forgiven by God. After acknowledging that Jesus had done nothing wrong, the criminal on the cross beside Him asked Jesus to ‘remember me when you come into your kingdom.’ Jesus replied that the criminal would be with Him in paradise. We don’t exactly what that criminal thought, but I assume that he understood that Jesus’ death could lead to his sins being forgiven. That last-minute understanding, without any accompanying good works, was all that he needed to be given a place in heaven.


No god will forgive you? The God-on-the-Cross can. 

1. 1 Timothy 1:16 
2. Micah 7:19
3. Isaiah 1:18
4. Luke 23